Indian history-writing has been equally intolerant of the truth of India라이브 바카라 freedom struggle. Surprisingly, those who claimed sole ownership of our history, denounced the people라이브 바카라 role in the struggle against British imperialism. During the Nehruvian era, the State and its historians marched together to compliment and privilege each other. Their history glorified a few figures, pushing those who deserved space in our textbooks to the footnotes. History remained confined to Gandhi-Nehru라이브 바카라 contributions. Undoubtedly, they played a big role, but they denied iconisation of others. History is silent on the Tripuri Congress (1939), when Subhash Chandra Bose was forced to quit as President of the party. Was it an accident of history, or were there other issues at stake? Servants of India, a journal founded by Gopal Krishna Gokhale, reported that Bose came to attend the Congress session despite high fever. A section of the delegates accused him of trying to garner cheap publicity and went to the extent of blaming him of hiding onions in his armpit to raise body temperature and prove he was indeed feverish. He was reexamined by a doctor—then health minister of Mumbai—who happened to be at the venue, and only then was he allowed to preside the session. It was not a battle between two individuals, but between the democratic mandate and an alliance of powerful individuals. When, during a Zero Hour debate in Rajya Sabha, I proposed the construction of a museum dedicated to the children who were martyred during the Raj, the committee under PM Modi immediately consented. Why didn’t history books represent the stories of martyrdoms of Baji Rout of Dhenkanal in Odisha, Shirishkumar Mehta of Nandurbar in Maharashtra, or the seven school-going children who were killed by police as they hoisted the national flag atop the Old Patna Secretariat on October 8, 1942, all during the Quit India movement?